In the days before World War II, the United States experienced an explosion of pop culture due to the invention of the movies, the phonograph and cheap colour printing. These media, with no pedigree, were developed by hardscrabble entrepreneurs who used them to appeal to the same lower classes that they came from themselves. Being disreputable, these media were open to anyone; talent and productivity were all that mattered. Kirby found a home in comic books, Chaplin in films and Armstrong in music.
The three had childhoods of poverty in common. Kirby grew up on Manhattan's lower east side, perhaps the most densely populated place on Earth at the time. Violence was a daily occurrence, as rival gangs of kids fought to protect what little they had. Kirby's parents were uneducated immigrants and Kirby's father worked in factories for the garment trade doing piece work. Chaplin was the son of two music hall entertainers in London. His parents divorced, his father died of alcoholism and his mother suffered from mental illness. Chaplin spent time living on the street and in a workhouse for the indigent. Armstrong's parents did not cohabit and he was born in the black ghetto of New Orleans during the worst days of institutionalized white supremacy. He spent some time in a reform school for black children.
Each of the three was professionally supported by mentors. Chaplin's half-brother Sydney helped negotiate his contracts, making Chaplin rich and owner of his films by 1918. Armstrong was mentored by King Oliver, one of the leading jazz cornet players. Armstrong later worked for decades under the management of Joe Glaser, a tough man who kept Armstrong in the good graces of the gangsters who ran the venues that Armstrong played and made sure that Armstrong was fairly compensated. Kirby partnered with Joe Simon, another comics creator a few years older and with a better head for business than Kirby had. These mentors allowed the three to focus on their art.
Each of the them changed their fields through the power of their work. Before Chaplin, film comedy was either the polite society comedy of Mr. and Mrs. Sidney Drew or the raucous, high-speed slapstick of Mack Sennett. Chaplin kept the slapstick but slowed it down to focus more on character. Throughout his career, he introduced elements of pathos and social commentary that added further dimension to his character of the little tramp.
Jazz before Armstrong was an ensemble art. With his recordings in the 1920s, Armstrong made jazz the art of the soloist. His vocals added both humour and emotion to pop singing and influenced all the singers who came after him.
Kirby's initial innovation was his dynamic posing of characters, bringing a much greater sense of motion to the static comics medium. However, his innovations went beyond drawing. His working class roots powered series like The Newsboy Legion and the comics he did after the war, showing characters struggling against poverty and prejudice. Kirby's time in the infantry in World War II left him aware of giant forces that buffeted individuals and threatened their survival. In the 1960s, he used that experience to expand comics' subject matter beyond Earth, reducing humanity from the dominant species to one beset by cosmic super beings with their own agendas.
After the war, the careers of Kirby, Chaplin and Armstrong diverged. Chaplin's politics alienated the public and the government during the cold war and he went into exile in the early 1950s, making just two more films. Armstrong continued to be popular until his death, touring the world and continuing to record. Kirby went through a fallow period in the 1950s when television and a panic over juvenile delinquency both reduced the demand for comic books. Simon and Kirby split up, leaving Kirby to freelance in a shrinking market.
Returning to Marvel after being disappointed at DC, Kirby created Machine Man, Devil Dinosaur, and The Eternals, another series about humans witnessing gods in conflict. When editorial direction forced his hand yet again, Kirby moved into the animation business where, thanks to the union, he received vacation pay and benefits for the first time in his career. While Chaplin and Armstrong built up bodies of work that continued to generate income for them, Kirby did not own his comics work. He was paid once for each page he created. He received no bonuses for creating new series or characters. Only his last few comics series, done for new publishers, allowed him to own his creations.
While movies and jazz were looked down on by cultural elites early in their existence, there were perceptive critics who saw the value of work by Chaplin and Armstrong. Eventually, the popularity of movies and jazz caused mainstream publications to pay attention to them. Comic books never achieved the level of popularity as those forms, so Kirby is not as well known. However, he is easily as influential and as important a creator.
The level of contemporary comics criticism has improved in recent years but no one has done Kirby justice yet. His art has attracted much comment, but Kirby is far more than the way he drew. Yes, his abstract conception of human anatomy is visually powerful, but his evolving style, compositions, panel-to-panel continuity and themes have yet to be fully plumbed. In truth, Kirby is too big for comics criticism as it currently exists, as few are equipped to deal with both the artistic and literary aspects of his work.
Like Chaplin and Armstrong, Kirby's work transcends pop culture due to his perception, his technique, and the depth of his emotional involvement. One hundred years after his birth, Kirby's work is there for anyone with a desire to be entertained or for anyone who cares to go deeper and understand that Jack Kirby was one of the most important creators of the 20th century.
